Maharishi Swami Dayanand Saraswati – Born 12th February 1824(Tankara Gujarat) – Died 30th October 1883

Maharishi Swami Dayanand Saraswati

Swami Dayanand (1824-1883) was the founder of the Hindu reform organization Arya Samaj, which he established on April 7th 1875, in Bombay India. He also created the 10 principles of Arya Samaj. Throughout his life, Swami Dayanand preached against many Hindu traditions which he felt were dogmatic and oppressive. These included traditions such as idol worship, caste by birth, and the exclusion of females from the study of the Vedas. One of his main messages was for Hindus to go back to the roots of their religion, which are the Vedas. By doing this, he felt that Hindus would be able to improve the depressive religious, social, political, and economic conditions prevailing in India in his times.


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Swami Dayanand was born on February 12th, 1824 in a town called Tankara in the state of Gujurat, India.

One of Swami Dayanand’s major arguments for going back to the Vedas was that, in his own words ” the four Vedas, the repositories of knowledge & religious truth, are the Word of God. They are absolutely free of error, & the Supreme & independent authority “. The four Vedas are; Rig Veda, Yajur Veda, Sama Veda, & Atharva Veda. To spread awareness of his movement and to revitalize Vedic knowledge, Swami Dayanand published many religious books. These include; Satyartha Prakash ( The light of Truth ), the Rig-Vedaadi, Bhasyya- Bhoomika, and Sanskar Vidhi.

Swami Dayanand preached many messages to Hindus during his lifetime. For instance, he preached that Hindus should worship just one, formless, God. He fought against polytheism by telling people the true meaning of the names of God, & established how all of them pointed at one & the same God- Paramathama, the Supreme Self. Further, Swami was ” a voice against superstition, against unrighteousness, which reigned supreme in the garb of true religion, and  against a foreign rule “.

Throughout his known adult life, Swami’s main message was ” Back to the Vedas “. By this, Swami Dayanand meant that Hindus should stop practising beliefs such as idol worship, caste, polytheism, pantheism, untouchability, child marriages,forced widowhood, and many other practices which he felt were wrong. He challenged many of the Hindu orthodoxy if they could justify their belief in the aforementioned practices. This induced the anger and wrath of many orthodox Hindus, which subsequently led to 14 attempts at poisoning Dayanand. Miraculously, he was able to use his Yogic abilities to cure himself from the first 13 attempts. However, the 14th time proved fatal. Swami Dayanand died, and left the world with his legacy, Arya Samaj.

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Handwritten letters of Swami Dayanand Saraswati

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Dayananda Saraswati

From Wikipedia, the free encyclopedia
  (Redirected from Swami Dayananda Saraswati)
This article is about the founder of the Arya Samaj. For other uses, see Swami Dayananda (disambiguation).
Dayananda Saraswati
Dayananda Saraswati.jpg
Born Mul Shankar Tiwari or Mulshankar KarasandasTiwari /Shuddha Chaitanya asBrahmachari
12 February 1824
Tankara, Gujarat
Died 30 October 1883 (aged 59)
Ajmer, Rajasthan
Nationality Indian
Titles/honours Sindhi Marhu
Guru Virajananda Dandi
Philosophy Traitvad vedic philosophy based on Samhita of four Vedas and its theory derived on Nighantu and Nirukta with six Darshanas supported by Paniniya Vyakaran.
Literary works Satyarth Prakash (1875)
Quotation “Om vishwani dev savitar duritani parasuv yad bhadram tanna aasuva.”

Dayanand Saraswati About this sound pronunciation  born (12 February 1824 – 30 October 1883),[2] at Tankara[3] was an important Hindu religious leader of his time. He is well known as the founder of the Arya Samaj, a Hindu reform movement of the Vedic tradition. He was a profound scholar of the Vedic lore and Sanskrit language. He was the first to give the call forSwarajya as “India for Indians” – in 1876, later taken up by Lokmanya Tilak.[4][5] Denouncing the idolatry and ritualistic worship prevalent inHinduism at the time, he worked towards reviving Vedic ideologies. Subsequently the philosopher and President of India, S. Radhakrishnan, called him one of the “makers of Modern India,” as did Sri Aurobindo.[6][7][8]

Those who were influenced by and followed Dayananda included Madam Cama, Pandit Guru Dutt Vidyarthi,[9] Vinayak Damodar Savarkar, Lala Hardayal, Madan Lal Dhingra, Ram Prasad Bismil, Mahadev Govind Ranade[10] Swami Shraddhanand, Mahatma Hansraj, Lala Lajpat Rai[11][12]and others. One of his most influential works is the book Satyarth Prakash, which contributed to the Indian independence movement. He was a sanyasi(ascetic) from boyhood, and a scholar, who believed in the infallibleauthority of the Vedas.

Maharshi Dayananda advocated the doctrine of Karma (Karmasiddhanta in Hinduism) and Reincarnation (Punarjanma in Hinduism). He emphasized the Vedic ideals of brahmacharya (celibacy) and devotion to God. TheTheosophical Society and the Arya Samaj were united from 1878 to 1882, becoming the Theosophical Society of the Arya Samaj.[13] Among Maharshi Dayananda’s contributions are his promoting of the equal rights for women, such as the right to education and reading of Indian scriptures, and his intuitive commentary on the Vedas from Vedic Sanskrit in Sanskrit as well as Hindi so that the common man might be able to read them. Dayanand was the first to give the word of Swadeshi and Harijan to the dalits and Pariahs(Outcastes) long before Mahatma Gandhi.[14]

Early life[edit]

Dayanand Saraswati was born on 12 February in 1824 in Tankara, nearMorbi in the Kathiawad region (now Rajkot district of Gujarat). His original name was Mool Shankar because he was born in Dhanu Rashi and Mul Nakshatra. His birthday is celebrated in Falguna Krishna Dashami tithi (the 10th day of waning moon in the month of Purnimanta Falguna). If he belonged to Mul Nakshatra and his birth tithi was Purnimanta Falguna Krishna Dashami then his birth date should be Tuesday, 24 February 1824 according to astrological calculations. His father’s name was Karshanji Lalji Tiwari and mother’s name was Yashodabai. Theirs was a Brahmin family. A tax collector, his father was a rich, prosperous and influential person. He was the head of an eminent Brahmin family of the village. When Mool Shankar was eight years old, Yajnopavita Sanskara, or the investiture with thread of the “twice-born” were performed. His father was a follower of Shiva and taught Dayanand Saraswati the ways to impress the Lord. Dayanand was also told the importance of keeping fasts. On the occasion of Shivratri, Dayanand had to sit awake the whole night in obedience to Lord Shiva. One such night, he saw a mouse eating the offerings to the God and running over the idol’s body. After seeing this, he questioned himself, if the God could not defend himself against a little mouse then how could he be the savior of the massive world.

Since he was born under Mul Nakshatra, he was named “Moolshankar”, and led a comfortable early life, studyingSanskrit, the Vedas and other religious texts to prepare himself for a future as a Hindu priest.[15][16]

The deaths of his younger sister and his uncle from cholera caused Dayananda to ponder the meaning of life and death and he started asking questions which worried his parents. He was to be married in his early teens, as was common in nineteenth-century India, but he decided marriage was not for him and in 1846 ran away from home.[17][18]

Dayananda Saraswati spent nearly twenty-five years, from 1845 to 1869, as a wandering ascetic, searching for religious truth. An ascetic is someone who gives up material goods and lives a life of self-denial, devoted to spiritual matters. He lived in jungles, in retreats in the Himalayan Mountains, and at a number of pilgrimage sites in northern India. During these years Dayananda Sarasvati practiced various forms of yoga. He became a disciple, or follower, of a well-known religious teacher, Virajanand Dandeesha (sometimes spelled Birajananda). Virajanand believed that Hinduism had strayed from its historical roots and that many of its practices had become impure. Dayananda Sarasvati promised Virajanand that he would devote his life to restoring the rightful place of the Vedas in the Hindu faith.[19]

Dayanand’s mission[edit]

Aum or Om is considered by theArya Samaj to be the highest and most proper name of God.

Dayanand’s mission was not to start or set up any new religion but to ask humankind for Universal Brotherhood through nobility as spelt out in Vedas. For that mission he founded Arya Samaj enunciating the Ten Universal Principles as a code for Universalism Krinvanto Vishwaryam meaning the whole world be an abode for Nobles (Aryas). His next step was to take up the difficult task of reforming Hinduism with dedication despite multiple repeated attempts on his personal life. He traveled the country challenging religious scholars and priests to discussions and won repeatedly on the strength of his arguments based on his knowledge of Sanskrit and Vedas.[20] He believed that Hinduism had been corrupted by divergence from the founding principles of the Vedas and that Hindus had been misled by the priesthood for the priests’ self-aggrandizement. Hindu priests discouraged the laity from reading Vedic scriptures and encouraged rituals, such as bathing in the Ganges River and feeding of priests on anniversaries, which Dayananda pronounced as superstitions or self-serving practices. By exhorting the nation to reject such superstitious notions, his aim was to educate the nation to Go back to the Vedas. He wanted the people who followed Hinduism to go back to its roots and to follow the Vedic life, which he pointed out. He exhorted the Hindu nation to accept social reforms, including the importance of Cows for national prosperity as well as the adoption of Hindi as the national language for national integration. Through his daily life and practice of yoga and asanas, teachings, preaching, sermons and writings, he inspired the Hindu nation to aspire to Swarajya (self governance), nationalism, and spiritualism. He advocated the equal rights and respects to women and advocated the education of a girl child like the males.

Swami Dayanand did logical, scientific and critical analyses of faiths i.e. Christianity & Islam as well as of other Indian faiths like Jainism, Buddhism and Sikhism. In addition to discouraging idolatry in Hinduism, as may be seen in his bookSatyarth Prakash.[21] He was against what he considered to be the corruption of the true and pure faith in his own country. Unlike many other reform movements of his times within Hinduism, the Arya Samaj’s appeal was addressed not only to the educated few in India, but to the world as a whole as evidenced in the sixth principle of the Arya Samaj. In fact his teachings professed universalism for the all living beings and not for any particular sect, faith, community or nation.

Arya Samaj allows and encourages converts to Hinduism. Dayananda’s concept of dharma is stated in the “Beliefs and Disbeliefs” section of Satyartha Prakash. He said:

“I accept as Dharma whatever is in full conformity with impartial justice, truthfulness and the like; that which is not opposed to the teachings of God as embodied in the Vedas. Whatever is not free from partiality and is unjust, partaking of untruth and the like, and opposed to the teachings of God as embodied in the Vedas—that I hold as adharma.”

“He, who after careful thinking, is ever ready to accept truth and reject falsehood; who counts the happiness of others as he does that of his own self, him I call just.”

Satyarth Prakash

Dayananda’s Vedic message was to emphasize respect and reverence for other human beings, supported by the Vedic notion of the divine nature of the individual–divine because the body was the temple where the human essence (soul or “atma”) had the possibility to interface with the creator (“Paramatma“). In the ten principles of the Arya Samaj, he enshrined the idea that “All actions should be performed with the prime objective of benefiting mankind”, as opposed to following dogmatic rituals or revering idols and symbols. The first five principles speak of Truth and the other five of a society with nobility, civics, co-living and disciplined life. In his own life, he interpreted moksha to be a lower calling (due to its benefit to one individual) than the calling to emancipate others.

Dayananda’s “back to the Vedas” message influenced many thinkers and philosophers the world over.[22]

Activities[edit]

Dayanand is noted to have been active since he was 14, by this time he would was able to recite religious verses and teach about them. He is highly applauded for taking parts in religious debates. His debates were attended by relatively high amount of public.

One of the remarkable debate occurred on 22 October 1869 in Varanasi, where he had won a debate against 27 scholars and about 12 expert pandits. The debate was attended by over 50,000 people. The main topic was “Do the Vedas uphold deity worship?”[23][24]

Arya Samaj[edit]

Main article: Arya Samaj

Swami Dayananda’s creations, the Arya Samaj, unequivocally condemns practices of different religions and communities that are noted to be prevalent, such as idol worship, animal sacrifice, pilgrimages, priest craft, offerings made in temples, the castes, child marriages, meat eating and discrimination against women on the grounds that all these lacked originalHinduism. The Arya Samaj discourages dogma and symbolism and encourages skepticism in beliefs that run contrary to common sense and logic.

Views and Studies[edit]

Dayanand Saraswati is noted to have thoroughly studied about religions other than Hinduism, such as Islam, Buddhism,Jainism, Christianity, Sikhism, and others. He has described these religions in the chapters of his book Satyarth Prakash. However his analysis seemed critical to some, in its nature, while to some he presented perfect understanding.[25]

Islam[edit]

Main article: Criticism of Islam

He viewed Islam to be waging wars and immorality. He doubted if Islam has to do anything with the God, as he questioned that why a God would be hating every non-believer, allowing slaughter of animals, non-merciful and commandMuhammad to slaughter innocent people, animals.[26]

He further described Muhammad as “imposter”, and one who held out “a bait to men and women, in the name of God, to compass his own selfish needs.” He regarded Quran as “Not the Word of God. It is a human work. Hence it cannot be believed in.”[27]

Christianity[edit]

He described Christianity as a “bad religion, and a ‘false religion’ believed in only by the people”.[28] His analysis of Bible is based on the comparison with scientific evidences, morality, and other properties. He included that Bible contains many stories and precepts that are immoral, praising cruelty, deceit and encouraging sin.[29]

He opposed the Perpetual virginity of Mary, he added that such doctrines are simply against the nature of law, and that God will never break his own law because God is Omniscient and infallible.

Regarding Jesus, he wrote;-

All Christian missionaries say that Jesus was a very calm and peace loving person. But in reality he was a hot-tempered persons destitute of knowledge and who behaved like a wild savage. This shows that Jesus was neither the son of God, nor had he any miraculous powers. He did not possess the power to forgive sins. The righteous people do not stand in need of any mediator like Jesus. Jesus came to spread discord which is going on everywhere in the world. Therefore, it is evident that the hoax of Christ’s being the Son of God, the knower of the past and the future, the forgiver of sin, has been set up falsely by his disciples. In reality, he was a very ordinary ignorant man, neither learned nor a yogi.[30]

He asserted that Jesus wasn’t an enlightened man either. Dayanand further states that if Jesus was a son of God, God would have saved him at the time of his death, and he wouldn’t had suffered from mental severe physical pain at last moments.

He noted that Bible writes that women held the feet of Jesus and worshiped him, he questions:-

Was it the same body which had been buried? Now that body had been buried for three days, we should like to know why did it not decompose?

Sikhism[edit]

Main article: Criticism of Sikhism

He regarded Guru Nanak as “rogue”,[31] who was quiet ignorant about Vedas, Sanskrit, Shashtra, and otherwise Nanak wouldn’t be mistaking with words. A Sikh wrote a response, to which Dayanand Saraswati answered that his opinion had undergone a change when he visited Punjab, and the remarks about Sikhism would be deleted in the subsequent edition of his work. However, these remarks were never removed after the untimely death of Dayanand Saraswati, and later editions of Satyarth Prakash were even more critical of Sikhism.[32]

He further pointed that followers of Sikhism are to be blamed for making up stories that Nanak possessed miraculous powers, met Gods. He slammed Guru Gobind Singh, and other Gurus to have been “invented fictitious stories”, although he also recognized Gobind Singh to be “indeed a very brave man.”[33]

Jainism[edit]

Main article: Criticism of Jainism

He regarded Jainism as “the most dreadful religion”, he writes that Jains were intolerant and hostile towards the non-Jains.[34]

Buddhism[edit]

Main article: Criticism of Buddhism

Dayanand described Buddhism as “anti-vedic” and “atheistic.”[35] He noted that the type of “salvation” Buddhism prescribes to, is attainable even to dogs and donkeys. He further criticized the Cosmogony of Buddhism, that earth was not created.

Assassination attempts[edit]

Dayananda was subjected to many unsuccessful attempts on his life.[23]

He was poisoned on few occasions, but due to his regular practice of Hatha Yoga he would succeed to throw out the poison. One story tells that he was once attacked by some proponents of different religion, and tried to drown him to river. Although Dayanand would drag these attackers into river instead and release when they would be near to fully drowned.[36]

Death[edit]

In 1883 Dayananda was invited by the Maharaja of Jodhpur to stay at his palace. The Maharaja was eager to become his disciple and learn his teachings. One day Dayananda went to the Maharaja’s rest room and saw him with a dance-girl named Nanhi Jaan. Dayananda boldly asked the Maharaja to forsake the girl and all unethical acts and follow dharma like a true Aryan. Dayananda’s suggestion offended the dance-girl and she decided to take revenge.[1] She bribed Dayananda’s cook and asked him to poison Dayanand.[37] On 29 September 1883 while he still was the royal guest ofJaswant Singh II, the cook brought him a glass of milk containing powdered poison at bedtime. Dayananda drank the milk and went to sleep only to wake up later with a burning sensation. He immediately realized that he had been poisoned and attempted to purge his digestive system of the poisonous substance, but it was too late. The poison had already entered his bloodstream. Dayananda was bedridden and suffered excruciating pain. Maharaja quickly arranged doctor’s services for him. However, by the time doctors arrived, his condition got worse and had bleeding sores. On seeing Dayananda’s suffering the cook overcame with unbearable guilt and remorse. He confessed his crime to Dayananda. On his deathbed, Dayananda forgave him and gave him a bag of money and told him to flee the kingdom lest he be found out and executed by the Maharaja’s men.[1] Later Maharaja arranged for Swamiji to be sent to Mount Abu upon advice of Residency, however, after staying some time in Abu, Swamji was sent to Ajmer for better medical care on 26 October 1883.[37] There was no improvement in his health and he died on the morning of 30 October 1883 at 6:00 am, chanting mantras. The day coincided with Hindu festival of Diwali.[37]

Legacy[edit]

Notable for influencing the freedom movement of India, his views and writings have been used by different writers. Contrary to the popular thought, Swadeshi word was given by him, not Mahatma Gandhi.

Shyamji Krishna Varma, who founded India House in London and guided other revolutionaries was influenced by him. Others who were influenced by him included Subhas Chandra Bose, Lala Lajpat Rai, Madam Cama, Vinayak Damodar Savarkar, Lala Hardayal, Madan Lal Dhingra, Ram Prasad Bismil, Mahadev Govind Ranade,[10] Swami Shraddhanand, S. Satyamurti, Pandit Lekh Ram, Ram Prasad Bismil, Jonaicha Khurd, Mahatma Hansraj, Rajiv Dixit and others.

He had notable influence on Bhagat Singh.[38] Singh, after finishing his primary schools, he had joined the Dayanand Anglo Vedic Middle school, of Mohan Lal road, in Lahore.[39] Sarvapalli Radhakrishnan, on Shivratri day, on 24 February 1964, said about him:-

Swami Dayananda ranked highest among the makers of modern India. He had worked tirelessly for the political, religious and cultural emancipation of the country. He was guided by reason, taking Hinduism back to the Vedic foundations. He had tried to reform society with a clean sweep, which was again need today. Some of the reforms introduced in the Indian Constitution had been inspired by his teachings.[40]

Industrialist Nanji Kalidas Mehta built the Maharshi Dayanand Science College and donated it to the Education Society of Porbandar and named it after Swami Dayanand Saraswati, to keep people alive of memory of great saint of India.

It has been noted, that he had branches across the country within his period. The places Dayanand had visited in his life were remarked to have been culturally changed. Jodhpur had adopted Hindi as main language, and later the present dayRajasthan adopted the as same.[41] Other admirers included Swami Vivekananda,[42] Ramakrishna,[43] Bipin Chandra Pal,[44] Vallabhbhai Patel,[45] Syama Prasad Mookerjee.

Romain Rolland, regarded him as one of the remarkable and unique figure.[46]

American Spiritualist Andrew Jackson Davis described Dayanand’s influence on him, he called Dayanand a “Son of God”, and applauded him for restoring the status of the Nation.[47] Sten Konow, a Swedish scholar noted that Dayanand Saraswati revived the historicity of India, and discovered the very less known about the Indian society.[48]

Others who were notably influenced by him, includes Ninian Smart, Benjamin Walker among others.

Works[edit]

Dayananda Saraswati wrote more than 60 works in all, including a 16 volume explanation of the six Vedangas, an incomplete commentary on the Ashtadhyayi (Panini’s grammar), several small tracts on ethics and morality, Vedic rituals and sacraments and on analysis of rival doctrines (such as Advaita Vedanta, Islam and Christianity). Some of his major works are Satyarth Prakash, Sanskarvidhi, RigvedadiBhashyaBhumika, Rigved Bhashyam (up to 7/61/2)and Yajurved Bhashyam. The Paropakarini Sabha located in the Indian city of Ajmer was founded by the Swami himself to publish and preach his works and Vedic texts.

Complete list of his works[edit]

  1. Sandhya (Unavailable) (1863)
  2. Bhagwat Khandnam OR Paakhand Khandan OR Vaishnavmat Khandan (1866)[49]
  3. Advaitmat Khandan (Unavailable) (1870)
  4. Panchmahayajya Vidhi (1874 & 1877)
  5. Satyarth Prakash (1875 & 1884)
  6. VedantiDhwant Nivaran (1875)
  7. Vedviruddh mat Khandan OR Vallabhacharya mat Khandan (1875)
  8. ShikshaPatri Dhwant Nivaran OR SwamiNarayan mat Khandan (1875)
  9. VedBhashyam Namune ka PRATHAM Ank (1875)
  10. VedBhashyam Namune ka DWITIYA Ank (1876)
  11. Aryabhivinaya (Incomplete) (1876)
  12. Sanskarvidhi (1877 & 1884)
  13. AaryoddeshyaRatnaMaala (1877)
  14. RigvedAadibBhasyaBhumika (1878)
  15. Rigved Bhashyam (7/61/1,2 only) (Incomplete) (1877 to 1899)
  16. Yajurved Bhashyam (Complete) (1878 to 1889)
  17. Asthadhyayi Bhashya (2 Parts) (Incomplete) (1878 to 1879)
  1. Vedang Prakash (Set of 16 Books)
    1. Varnoccharan Shiksha (1879)
    2. Sanskrit Vakyaprabodhini (1879)
    3. VyavaharBhanu (1879)
    4. Sandhi Vishay
    5. Naamik
    6. Kaarak
    7. Saamaasik
    8. Taddhit
    9. Avyayaarth
    10. Aakhyatik
    11. Sauvar
    12. PaariBhaasik
    13. Dhatupath
    14. Ganpaath
    15. Unaadikosh
    16. Nighantu
  1. Gautam Ahilya ki katha (Unavailable) (1879)
  2. Bhrantinivaran (1880)
  3. Bhrmocchedan (1880)
  4. AnuBhrmocchedan (1880)
  5. GokarunaNidhi (1880)
  6. Chaturved Vishay Suchi (1971)
  7. Gadarbh Taapni Upnishad (As per Babu Devendranath Mukhopadhyay) (Unavailable)
  8. Hugli Shastrarth tatha Pratima Pujan Vichar (1873)
  9. Jaalandhar Shastrarth (1877)
  10. Satyasatya Vivek (Bareily Shastrarth) (1879)
  11. Satyadharm Vichar (Mela Chandapur) (1880)
  12. Kashi Shastrarth (1880) Note:- For other miscellaneous Shastrarth please read 1.Dayanand Shastrarth Sangrah published by Arsh Sahitya Prachar Trust, Delhi and 2. Rishi Dayanand ke Shastrarth evam Pravachanpublished by Ramlal Kapoor Trust Sonipat (Haryana).
  13. Arya Samaj ke Niyam aur Upniyam (30-11-1874)
  14. Updesh Manjari (Puna Pravachan) (04-07-1875) (Please see point 2 of note for some more Pravachan)
  15. Swami Dayanand dwara swakathit Janm Charitra (During Puna pravachan) (04-08-1875)
  16. Swami Dayanand dwara swakathit Janm Charitra (For The Theosophist Society’s monthly Journal: Nov & Dec 1
  17. Rishi Dayanand ke Patra aur Vigyapan

Web Results

Dayanand Saraswati ) born (12 February 1824 – 30 October 1883), at Tankara was an important Hindu religious leader of his time. He is well known as the founder of …
Maharishi Swami Dayanand Saraswati. Swami Dayanand (1824-1883) was the founder of the Hindu reform organization Arya Samaj, which he established on April 7th 1875, in …
Maharishi Dayanand Saraswati Jayanti Observances Note: Individuals can take a limited number of restricted holidays but government offices and most businesses remain …
Swami Dayanand Saraswati was a Hindu spiritual leader and social reformer of the 19th century most famous as the founder of the Hindu reform organization Arya Samaj.
Welcome to Maharshi Dayanand Saraswati University, Ajmer . Chancellor. Vice Chancellor. Sakshat . Academic Staff College. Support Services. Syllabus. Online Examination.
MAHARSHI DAYANAND UNIVERSITY, ROHTAK (A State University established under Haryana Act No. XXV of 1975) … Election Notification for MDU Alumni Association, …
Maharishi Dayanand Saraswati did not have any knowledge of the Vedas and wrote a book called Satyarth Prakash which is completely opposite to the Vedas
Maharshi Dayanand Saraswati University is a university in Ajmer, Rajasthan, India. It opened in 1987 and is named after the philosopher Maharshi Dayananda Saraswati.
Maharishi Dayanand Saraswati University, address, phone number, email , website. List of Affiliated colleges and approved courses
Swami Dayanand Saraswati‘s original name was Mool Shankar Tiwari. Swami Dayanand was born on February 12, 1824 in Tankara in the western Indian state of …

References[edit]

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  2. Jump up^ Vedic Cultural Centre (VCC)
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  4. Jump up^ Aurobindo Ghosh, Bankim Tilak Dayanand (Calcutta 1947 p1)”Lokmanya Tilak also said that Sindhi Marhu Dayanand was the first who proclaimed Swarajya for Bharatpita i.e.India.”
  5. Jump up^ Dayanand Saraswati Commentary on Yajurved (Lazarus Press Banaras 1876)
  6. Jump up^ Radhakrishnan, S. (2005). Living with a Purpose. Orient Paperbacks. p. 34. ISBN 81-222-0031-1.
  7. Jump up^ Kumar, Raj (2003). “5. Swami Dayananda Saraswati: Life and Works”. Essays on modern Indian Abuse. Discovery Publishing House. p. 62. ISBN 81-7141-690-X.
  8. Jump up^ Salmond, Noel Anthony (2004). “3. Dayananda Saraswati”. Hindu iconoclasts: Rammohun Roy, Dayananda Sarasvati and nineteenth-century polemics against idolatry. Wilfrid Laurier Univ. Press. p. 65. ISBN 0-88920-419-5.
  9. Jump up^ “Gurudatta Vidyarthi”. Aryasamaj. Retrieved 2012-12-19.
  10. ^ Jump up to:a b “Mahadev Govind Ranade: Emancipation of women”. Isrj.net. 17 May 1996. Retrieved 2012-09-17.
  11. Jump up^ Lala Lajpat Rai Biography – Lala Lajpat Rai Life & Profile
  12. Jump up^ Lala Lajpat Rai (Indian writer, politician and Escort)Britannica Online Encyclopedia
  13. Jump up^ Johnson, K. Paul (1994). The masters revealed: Madam Blavatsky and the myth of the Great White Lodge. SUNY Press. p. 107. ISBN 0-7914-2063-9.
  14. Jump up^ http://www.samarthbharat.com/files/indianpolitics.pdf
  15. Jump up^ Sinhal, Meenu (2009). Swami Dayanand Saraswati. Prabhat Prakashan. p. 3. ISBN 81-8430-017-4.
  16. Jump up^ Garg, Ganga Ram (1986). “1. Life and Teachings”. World Perspectives on Swami Dayananda Saraswati. Concept Publishing Company. p. 4.
  17. Jump up^ Dayanand Saraswati – Swami Dayanand Saraswati Biography – Dayanand Sarasvati Life History
  18. Jump up^ Swami Dayanand Saraswati Biography – Swami Dayanand Saraswati Life & Profile
  19. Jump up^ “Sarasvati, Dayananda – World Religions Reference Library”. World Religions Reference Library  – via HighBeam Research(subscription required). 1 January 2007. Retrieved 5 September 2012.
  20. Jump up^ Swami Dayananda Sarasvati by V. Sundaram
  21. Jump up^ Light of Truth at the Wayback Machine (archived October 28, 2009)
  22. Jump up^ “Gandhi on Pluralism and Communalism”, p. 38, by P. L. John Panicker
  23. ^ Jump up to:a b “The World’s Greatest Seers and Philosophers”, by Clifford Sawhney, p. 123
  24. Jump up^ “Swami Dayanand Saraswati”, by Meenu Sinhal, p. 17
  25. Jump up^ “Gandhi on Pluralism and Communalism”, p.30-40
  26. Jump up^ Title = “Journal of Indian Council of Philosophical Research, Volume 19, Issue 1”, publisher = ICPR, year = 2002, page = 73
  27. Jump up^ Saraswati, Dayanand (1875). “An Examination Of The Doctrine Of Islam”. Satyarth Prakash (The Light of Truth). Varanasi, India: Star Press. pp. 672–683. Retrieved April 2, 2012.
  28. Jump up^ “Gandhi on Pluralism and Communalism”, by P. L. John Panicker, p.39, year = 2006
  29. Jump up^ “Dayānanda Sarasvatī, his life and ideas”, p. 267, by J. T. F. Jordens
  30. Jump up^ “Hindu Nationalists of Modern India” by Jose Kuruvachira, p. 20
  31. Jump up^ “Reduced to Ashes: The Insurgency and Human Rights in Punjab …, Volume 1”, p. 15, by Ram Narayan Kumar
  32. Jump up^ http://sikhinstitute.org/jan_2007/3-gansi.htm
  33. Jump up^ “God save India”, p. 9, by V. S. Godbole
  34. Jump up^ Panicker, P. L. John (2006). Gandhi on Pluralism and Communalism. ISPCK. p. 39.
  35. Jump up^ “Hindu Nationalists of Modern India”, page. 14
  36. Jump up^ “Remembering Our Leaders: Dayanand Saraswati” by A.K. Srikumar”, p. 60
  37. ^ Jump up to:a b c World Perspectives on Swami Dayananda Saraswati By Gaṅgā Rām Garg :pp 96-98
  38. Jump up^ “Swami Dayanand Saraswati”, by Dhanpati Pandey, p. 8, year = 1985
  39. Jump up^ Encyclopaedia of eminent thinkers, Volume 7, by K. S. Bharath, p. 188
  40. Jump up^ “World Perspectives on Swami Dayananda Saraswati”, p. 198
  41. Jump up^ “Perspectives on Ethnicity” by Regina E. Holloman, Serghei A. Arutiunov, p. 344-345
  42. Jump up^ “Contemporary Indian Philosophy” By Basant Kumar Lal p. 3
  43. Jump up^ “Ramakrishna and His Disciples”, by Christopher Isherwood, p. 159
  44. Jump up^ “Indian religious historiography, Volume 1”, by Narendra Nath Bhattacharyya, p. 58
  45. Jump up^ “Swami Dayananda Sarasvati: A Study of His Life and Work”, p. 327, by Krishan Singh Arya, P. D. Shastri
  46. Jump up^ “Resurgent India”, by Sisirkumar Mitra, Aurobindo Ghose, year = 1963, p. 166
  47. Jump up^ Beyond the Valley: A Sequel to “The Magic Staff”, by Andrew Jackson, p. 383
  48. Jump up^ “Dayanand Commemoration Volume: A Homage to Maharshi Dayanand Saraswati, from India and the World, in Celebration of the Dayanand Nirvana Ardha Shatabdi”, p. 164, year = 1933
  49. Jump up^ https://archive.org/details/BhagwatKhandan-SwamiDayanandSaraswati

Further reading[edit]

  • Dayananda Saraswati, Founder of Arya Samaj, by Arjan Singh Bawa. Published by Ess Ess Publications, 1979 (1st edition:1901).
  • Swami Dayanand Saraswati, by Dhanpati Pandey. Published by Publications Division, Ministry of Information and Broadcasting, Govt. of India, 1985.
  • World Perspectives on Swami Dayananda Saraswati , Ganga Ram Garg. Concept Publishing Company. 1986.
  • Indian Political Tradition, by D.K Mohanty. Published by Anmol Publications PVT. LTD. ISBN 81-261-2033-9. Chapter 4: Dayananda Saraswati Page 92.
  • Rashtra Pitamah Swami Dayanand Saraswati by Rajender Sethi (M R Sethi Educational Trust Chandigarh 2006)
  • Aurobindo Ghosh, in Bankim Tilak Dayanand (Calcutta 1947 p 1, 39)
  • Arya Samaj And The Freedom Movement by K C Yadav & K S Arya -Manohar Publications Delhi 1988
  • The Prophets of the New India, Romain Roland p. 97 (Kessinger Publishing, 2006, ISBN 1425484840)

Footnotes[edit]

  • Prem Lata, Swami Dayananda Sarasvati (1990) [4]
  • Autobiography of Swami Dayanand Saraswati (1976) [5]
  • M. Ruthven, Fundamentalism: A Very Short Introduction, Oxford University Press, USA (2007), ISBN 978-0-19-921270-5.
  • N. A. Salmond, Hindu Iconoclasts: Rammohun Roy, Dayananda Sarasvati and nineteenth-century polemics against Idolatry (2004) [6]

External links[edit]

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